A Few Signs of Hope

I have to say that for most of the US American people, the next four years of a possible fascist-leaning regime are not the safest, nor is there much hope for most of the US American people (no, not even for the white poor who might have voted for the president-elect, as his policies *will not* benefit the larger society but just a few upper higher class individuals and corporations.)

However, I did see some glimpses of hope for the future. Sure, there is no way of knowing how many of us will survive the regime. And certainly, we can’t even say for sure whether the authoritarian democratically elected will actually follow the Constitution and rule for only the allotted time. But, for whatever time we might need to suffer this regime, the signs of a hopeful future are out there. img_0579

As I was talking a walk around the campus of the university near my office, I saw many messages of hope, acceptance, and support for minorities. This gave me some hope that many young people do understand the significance of this historical time. Perhaps the older generation are so fed up with democracy that they did not care about using their democratic rights to bring an authoritarian into power, but the next generations DO care about democracy and pluralism.

img_0586The resistance has continued to grow, and just like in previous authoritarian regimes, this time there will be martyrs and victors. Sure, the democracy of the USA has come to an end for the time being, but out of this coming regime a “more perfect union” will arise… Our youth are leading the way!

#RESISTANCE

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November 14, 2016 · 10:40 am

I Have No More Tears Today

Oh, no! She sits alone, the city that was once full of people.                     Once great among nations, she has become like a widow.                  Once a queen over provinces, she has become a slave.                             She weeps bitterly in the night, her tears on her cheek.                           None of her lovers comfort her. All her friends lied to her;                   they have become her enemies.                                                                          Lamentations 1.1-2

I have no more tears today. I have cried since last night.

I have cried for the future of my family.
I have cried over the prospect of having a Supreme Court that will undo my marriage, and with it, all the protections that my immigrant spouse has.
I have cried for the well-being of my niece and nephew whose parents might be taken away from them.
downloadI have cried for my other relatives who live and work and contribute to the economy of this country while not being able to access proper documentation.
I have cried for the prospect of my own, Congress-imposed US citizenship been revoked with no other alternative to fall back on.

I have cried for my friends.
I have cried for my gay, lesbian and bisexual friends whose rights are now at the hands of vice-president elect Pence, who has done all in his power to strip LGB Indianans of their rights.
I have cried for my transgender siblings whose lives are placed in great danger due to the same vice-president elect and his antics.
I have cried for the many women I know – young and old – whose safety is not guaranteed anymore as a sexual predator takes over the highest elected position in this country, thus giving permission to other predators to “grab”, to touch, to violate their beings.
I have cried for the workers of this country, whose wages are going to be frozen for decades to come and whose jobs are not guaranteed anymore as they are being shipped overseas as the president-elect has done with all the other bankrupt businesses he has run.
I have cried for the poor and sick who could barely access healthcare and had a last fighting chance with the soon-to-be-overthrown Affordable Care Act.

I have cried for humanity.
I have cried for the black community whose safety – which has never been guaranteed – will now face “stop and frisk” experiences with the proposed changes in law and order.
I have cried for the Native American communities whose ancestral lands will be desecrated without impunity.
I have cried with the immigrants and refugees who will no longer find relative safety in this country nor will they be welcomed to access it anymore.
I have cried with those of us who practice some form of faith – whether Christianity, Judaism, Islam, Hinduism, Sikhism, Buddhism, or any other – whose religious liberties will be at the whim of the far-right Evangelical Christian camp that will dominate this fascist regime.
I have cried for the environment and all the relentless desecration that will occur.
I have cried for all the people of all the countries that the president-elect has promised to destroy making use of the military forces that are now under his control.
I have cried for all the children who will not be safe any longer for a generation or two as laws protecting them will be revoked.

I have no more tears today. The only thing that I still hold on to is the hope that the fascist government ahead will help this country wake up from its deep slumber and that it will shake it to its core as to make it see how terrifying the near future looks like.

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November 9, 2016 · 10:59 am

Learning to Live With Cancer*

I am standing in front of my kitchen sink. It is early in the morning and I have already cooked breakfast and am ready to clean some dishes before leaving the house. The dirty dishes are piled up, ready to be cleaned and put away. But there’s one word that keeps coming back to me. It’s been a few weeks already, but the word doesn’t leave my mind. It comes back and I slowly repeat it. Sarcoma. Sarcoma. Sarcoma…sarcoma-cancer-awareness-ribbon

It is frightening to think that your life is about to end. Up until now, I knew that I would not live forever. In fact, I’ve had a few close encounters with death already. The first one was just as I was being born. The amniotic fluid invaded my lungs and I had to be resuscitated. My mom didn’t get to hold me in her arms until a few days after my birth. There was another time in elementary school when a car almost hit me. I remember clearly that one experience. I was enjoying a lollipop when I heard my mom’s screams, and I found myself almost touching the red car’s hood. I don’t recall how I got there, but the feeling of having been closed to death is not something that goes away easy. Many years ago, I still remember laying in a hospital bed with an infection and being unable to breath. The last image I remember is that of the doctors screaming something like “he’s back, he’s back!” They had resuscitated me once more. But this time, for whatever reason, it felt different.

Just a few weeks before standing in front of the sink and uttering the word “sarcoma”, I had received the call from the doctor. The biopsy I had a week and a half prior to the call had revealed that I had soft tissue sarcoma. It was impossible for the biopsy to determine how spread the cancer was, or in what stage, or whether the tumors were only located on those visible marks I had gone to the doctor for. All the doctor could tell me was: the biopsy revealed sarcoma and more tests were needed in order to find out other answers. The oncologist’s office will give me a call to set up the next appointment.

The days I spent waiting for the oncologist’s call felt like years. I thought this waiting was going to be the worst. But it wasn’t. After that one call and the setting up of the appointment, came the other period of waiting. Now I had to wait for the actual date of the appointment. Until then, nothing was clear; nothing was finalized. I just had a date for the appointment and a wealth of information – both good and bad – through the magic of the internet. Of course, this is not something that I recommend to anyone! That was, perhaps, the worst of the decisions I made. It brought even more stress to my already stressful waiting period.

Sarcoma. Sarcoma. Sarcoma… Every day since the diagnosis, I repeat those words. Sometimes it is in front of the kitchen sink. Other times it is in front of the mirror. Other times, while I drive to work. I feel like if I keep mentioning it, it will either go away or make me more in charge of it.

It has not been easy since the diagnosis. Even after having met with the oncologist and knowing more about what lays ahead, I have a hard time wrapping my head around the reality that my body has been invaded by this illness. I continue repeating the words, hoping that the repetition will take away the diagnosis. But I also know that this is not going to happen. Right now, I just need to learn how to clean the dishes with sarcoma. I just need to learn how to put the dishes away with sarcoma. I just need to learn how to look myself at the mirror and see both what I like and the marks of sarcoma. I just need to learn how to live with cancer. But that’ll be it: I will learn how to LIVE.

_____

*I wrote this reflection after a few days of being diagnosed with sarcoma. Since the, I have seen the oncologist, gone over the possible treatments, confirmed that the cancer is not spread, and scheduled my first round of radiation. Not super great news, but way better than thinking that my life is over. 🙂

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Aprendiendo a vivir con los miedos

¿Que si tengo miedo? ¡Por supuesto que tengo miedo! Y mucho.

img_0336 Han sido unas semanas de espera. Primero esperando por los resultados de la biopsia. Una vez que llegaron los resultados, la espera de la cita con el especialista. Luego la espera de más exámenes y más laboratorios y más tiempo para hacer un plan de acción… En fin, que la espera misma ha sido todo un miedo aterrador.

Hace unas seis semanas recibí la noticia que vivo con cáncer. Sarcoma de los tejidos blandos, para ser preciso. El recibir la llamada del médico, justo unas horas antes de entrar a una importante reunión, no es lo que le recomiendo a nadie. Tuve que beberme las lágrimas, fingir que todo estaba bien, ofrecer mi reporte y contestar las preguntas necesarias. Tuve que hacerme el fuerte porque es lo que se supone que uno haga. Pero por dentro… ¡no! Por dentro me iba muriendo poco a poco. La noticia me llenó de terrores que no imaginé que eran posibles. “Me estoy pudriendo por dentro”, fue lo que pensé. “Todo lo que he luchado, todo lo que he hecho, todos los planes que no he podido cumplir… todo se viene abajo.” Sí, esos fueron los pensamientos que tuve.

Pero tuve que poner todo a un lado y seguir. Pa’ lante, porque no hay pa’ donde más ir.

Soy jíbaro. De Castañer. Del campo. De cafetales. Soy jíbaro y a los jíbaros no se nos da eso de aparentar flaqueza. Soy jíbaro y a los jíbaros no nos queda bien eso de sentarse a echarse a morir. El orgullo no nos permite doblar el brazo y admitir nuestras penas y penurias. Pero por dentro… O no, por dentro es otra cosa. Por dentro nos desbastamos igual que el cáncer que se va comiendo mi cuerpo de adentro hacia afuera.

Por supuesto, lo primero que pensé es que mis días estaban ya contados. ¡Y tanto sin haber cumplido! Nunca fui papá. Nunca viaje a todos los continentes. Nunca terminé de escribir mi novela. Nunca obtuve mi doctorado. Nunca escribí mi obra máxima de teología. En fin, que vi mi vida pasar frente a mis ojos en un minutos.

Es interesante que esto fuera así porque no es la primera vez que enfrento a la muerte. Pero el cáncer… oh… el cáncer es injusto y malvado. Te destroza los planes y los sueños en un minuto. Ya han sido muchas las vidas que he visto extinguirse por el maldito cáncer. Algunas hasta han pasado a la eternidad.

He visto mucha gente morir. Soy pastor y ha sido mi responsabilidad estar allí para ver lo que pasa. No solo eso. Soy humano y como tal, siempre he vivido la muerte. Primero un primo. Luego mi abuelo. Después mi mejor amigo. Todos se fueron. Todos de manera inesperada. La muerte siguió siendo parte de mi vida… una tía. Otra tía. Otro abuelo. Otro primo. Otra amiga. Y así, siguieron extinguiéndose vidas a mi alrededor hasta que me acostumbré un poco. Luego, una vez que estuve en el seminario y me preparaba para hacerme ministro, entonces encontré la muerte un poco más de cerca. Trabajando en un hospital pude tomar de la mano a algunas personas mientras se despedían de este mundo. Se iban descarnando y siguiendo sus espíritus hasta encontrarse con el Gran Poder. Sus almas pasando de esta esfera a la próxima y yo allí, junto a ellas para acompañarles. ¿Pero yo? Pues si yo he escapado la muerte tantas veces. ¿Cómo va a venir a por mí?

La muerte no me da miedo. Lo que me atemoriza es el despedirme sin haber terminado de tejer mis sueños. Eso sí me da miedo. Me da miedo quedarme en una cama hasta deshacerme en pedacitos y no poder valerme por mí mismo. Me da miedo el no volver a viajar y ver tantas maravillas y conocer tanta gente que aún no he visto ni conocido. Me da miedo el que se termine mi tiempo de explorar. Me da miedo el no haber dejado una huella en este mundo. Me da miedo el no haber amado hasta lo más profundo y con una pasión tanta que no quiera ya morir. Me da miedo el no volver a mi terruñito y escuchar una vez más el cantar del gallo y del coquí; el tener el placer de levantarme con el olor de la flor de café y el sentir el sereno de las mañanas. Me da miedo el no ver a un ruiseñor más en las flores de maga y el no poder volver a caminar en el fango y oler la yerba mojada. Eso me da miedo. Me da miedo el que nunca nadie me diga “¡papi!” con la inocencia que solo puede hacerlo un niño o una niña. Me da miedo que no tenga fuerzas ya para abrir los ojos y ver el cielo desde mis montañas lejanas.

No quiero escuchar, de nadie, que no tengo que temer. Nunca lo dije a ninguna de las personas que vi morir o a sus familias. No quiero que me lo digan a mí. ¡Sí, quiero tener miedo! Pero quiero también aprender a vivir con ellos. Los miedos no se van por si solos. No. Con los miedos se aprende a vivir.

No sé qué traerá el futuro inmediato. Mucho menos puedo saber lo que traerá el futuro lejano. Por ahora, solo sé que estoy aquí. Sé que tengo a familia y a amistades. Sé que tengo mi gente de la iglesia y mis estudiantes. Sé que tengo conocidos que han extendido la mano para ayudar, si solo por un ratito… Sé que tengo miedos con los que voy a aprender a vivir.

¿Que si tengo miedo? ¡Por supuesto que tengo miedo! Y mucho… pero soy jíbaro y voy a aprender a vivir con ellos.

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Church: Do Not Be Afraid of Change

I am often asked if the transformation that the mainline church is going through (with the fast and marked decline) scares me as a minister. My answer is a bit complicated, but I will try to summarize it here. The very short answer is: yes and no.

Let me explain…

As a minister, the decline of the mainline denominations makes me scared. First, because I grew up in the mainline church. It pains me to see an institution that had such a huge impact in my life declining. The mainline church – in my case, the American Baptist Churches, but also the two other denominations that have welcomed me, the

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The ruins of a church altar in Antigua, Guatemala. (Picture credits: J. Manny Santiago (c) )

United Methodist Church and the Episcopal Church – has been my spiritual home for all of my life. It was in the mainline church that I learned the stories of the Bible, the teaching of the “Golden Rule”, the hope for a coming kingdom and the eternal reign of peace that God will bring. It was the mainline church one of the institutions, along with school, that fostered my leadership skills and gave me a chance to begin learning how to be a leader. Sure, experiencing its decline is both scary and sad.

Second, as a minister, I rely on the church for my income. Contrary to what the media may portray and to what popular culture tells you about ministers, the truth is that this is like any other profession. I went to graduate school. I took psychological tests to examine my readiness for serving people under stressful circumstances. I did an intensive internship unit of Clinical Pastoral Education (CPE) to help me understand myself and gain knowledge on how to serve others who are undergoing major challenges in their lives. I also learned about history, economy, sociology, religious pluralism, political systems, non-profit administration, rhetoric and debate strategies, philosophy, literary criticism, multiculturalism and a bunch of other areas that are transferable to non-religious positions but that very few places would recognized as such because of preconceived ideas about religious leaders. Moreover, I took student loans because it was the only way to pay for graduate school and because the opportunities for scholarship when studying theology are minimal (although, I did receive some scholarships from religious organizations and the school itself.) Thus, if I lose my source of income, my family would be in a really difficult position. Of course that scares anyone!

With all that said, the transformation of the Church – in this case, the Church with capital “C” – is not what makes me feel the most scared. Why? Well, because the Church, and its expression in the mainline denominations, is not of my own making. The Church is, as the New Testament attest and we proclaim every day, the body of Christ. The Church has been around for a long time, and it will continue to be around even after all the institutions we have built around it have faded into history. Sure, there will be – as there have always been – enormous transformations of the institutions. Some of them will not survive. Others will merge and create new things. And still others will grow and expand steadily.

Paul writes in 1 Corinthians 12.27: “You are the body of Christ and parts of each other.” Paul’s words are an expansion of what Jesus himself said earlier in his life. The gospel of John 14.19a-20 tells us that Jesus said: “Because I live, you will live too. On that day you will know that I am in my Father, you are in me, and I am in you.” If the people of the Church is the body of Christ, then we must not be afraid of the transformations through which the Church goes. Sure, the institution will look very different than the one we were raised in or are currently a part of; but the main truth remains: the Church will continue to live.

I believe that our fear to lose the institution that we so much love has stood in the way of letting the Church grow and transform. Many of my colleagues who, like me, depend on the church’s salary to feed our families, are too afraid of losing this source of income. As I stated before, this also scares me. But I am also confident that the tools and the experience I have gained while serving the mainline church will serve me well in finding a suitable position should the time come when the institutionalized church cannot offer a position for me any longer. I believe that we must let go of the fear of losing what we know in order to let the Church and its mainline expression to go through whatever transformation it has to go through.

This also means that we should find ways to give each support. All transformations are both traumatic and difficult. We will go through painful moments. During this time, it will be important to have the support of those who are close to us and who can extend us a hand in making whatever transition may come less painful. However, fear is not, in my opinion, the answer. And thus, my invitation is to let go of the fear of change and accept the transformation that is already present within the mainline church as the manifestation of an ever present Spirit of newness and renewal. Remember that we confess an ever creating God. Let God do a new thing and show us what wonders and awe-inspiring new things God is bringing to us!

 

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Filed under Church, Dios, Identity, iglesia, ministry, Teología, Theology, worship

Taking a break… but not for too long!

Friends:

Much has been going on in the past months. I needed to take a break from writing for my blog in order to focus on personal matters. I will be back soon with more writings and more sharing of experiences. Of course, I write this blog more as a diary than with the intention of having followers, but I thought that, for the two or three who *do* read my posts, I wanted to let them know that I have not abandoned the blog. 😉

Thanks!

 

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How Mary of Nazareth Helped Me Regain My Faith

“Caridad, Guadalupe, and novenas are not part

of my more immediate tradition.

Yet they are part of my culture.

Does that mean that,

like my native ancestors five centuries ago

when faced by the initial Catholic ‘evangelization,’

I must renounce my cultural heritage

in order to affirm my Christianity?

I do not believe so.”

Dr. Justo González, theologian

 

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Original icon of Our Lady of Guadalupe in Ponce, Puerto Rico. This icon came from the town of Guadalupe, Spain, and has been venerated in the Island for years before the Mexican manifestation of the Virgin of Guadalupe was revealed. 

The Mother of God. The Queen of Angels. The Star of the Seas. Help of the Afflicted. Mystical Rose. Refuge of Sinners. All these and more are devotional titles for Mary, the mother of Jesus of Nazareth. She is not very prominent in the gospel stories, and is very much absent from the rest of the New Testament writings. Yet, for millions of Christians around the world, Mary of Nazareth is a central figure in their spiritual lives. Her image is present in the iconography of Roman Catholic, Eastern Orthodox, Ethiopian Orthodox, Anglican, Coptic and many other Christian traditions. Her image is even utilized by syncretic traditions such as Santería, Candomblé and sometimes Folkloric Spiritism. However, for those of us who grew up mainline Protestants – especially those of us who grew up in Africa, Asia or Latin America – the mere thought of having an image of the Virgin Mother was cringe-worthy.

My religious background is a bit confusing. I often say, for simplicity’s sake, that I grew up Protestant. But, like everything in life, the reality is a bit more complicated. My father was raised in the Northern Baptist Convention (now the American Baptist Churches, USA). My mother, on the other hand, was raised in the Kardesian Spiritist household[1]. Although, by the time that my sister and I were born neither one of our parents were practicing their respective faith traditions. By default, we were “Christians”, but no last-name was attached to it. However, there is something that has followed me since my birth.

I was born a few days after the due date. Usually this is not that big of a concern. However, in my case, when I was born I could not breath and the doctors weren’t sure if I was going to survive. As my mother tells the story, she was eagerly awaiting to welcome her firstborn, but the nurses kept mumbling and didn’t bring the kid to her. After several hours, the doctor approached my mom to let her know that I was in critical condition and they could not bring me to her side. Her first glimpse of my face was through the glass window of the maternity ward in the hospital. In addition, she became ill with a cold, and due to my delicate state, she was discharged without even being able to hold me while the doctors kept me in the hospital for almost a month. When I was discharged and due to my mom’s illness, the doctor indicated not to nurse me as I was still too frail to be exposed to any possible infection. While I was in the hospital my mom did what many parents in religious countries would do: she brought my first pair of shoes – the ones that I had never had the chance to wear – to be deposited at the feet of the Blessed Virgin Mary. This took place at the Shrine of the Virgin of the Rosary in the town of Sabana Grande in Puerto Rico. There, my mom asked the Blessed Mother to look after her firstborn and, as many mothers both from the Bible and beyond have done, she promised God and the Virgin that I would be their servant forever.

I kind of “blame” my mother’s actions for the fact that I am an ordained minister today. Without my consent, she already made the decision for me. But that’s something for another time.

Often times my parents would send me – who was always very interested in spiritual matters and in religion in general – to the Roman Catholic Church in my hometown, the parish of Our Lady of the Miraculous Medal in Castañer, Puerto Rico. Often times, these visits to Sunday Mass were with our neighbors as my parents would not necessarily come with us. I do have some memories of these visits. I also remember visiting my maternal grandfather’s séance on Sunday afternoons and seeing my grandpa lead the community in worship as their Medium. Every now and then we would also visit a home prayer meeting at my paternal grandparents’ home with the Baptist community. And thus, my religious upbringing had a little bit of three “flavors” of experiencing Christianity: Roman Catholic, Protestant and syncretic.

Around age 10 or 11 and after having been invited to a Vacation Bible School at the Baptist congregation in my neighborhood of Yahuecas in Adjuntas, Puerto Rico, I started to regularly attend Sunday services with my sister. This went on for some time until my mom started coming with us and eventually my dad joined us. Later, the whole family was involved in the life of the church and we were all baptized (or in the case of my dad, re-baptized) in that congregation.

Upon my entering in the Baptist tradition, I learned about the Protestant’s rejection of images, idols and icons for worship. I was taught to reject these as useless items that distracted us from worshiping the true God who is neither wood nor plaster but Spirit. I was taught to memorize every Bible verse that warned against the use of idols or images or anything similar in worship. Moreover, I was taught that those who used idols in worship were really worshiping the Devil, without even knowing it. What I learned was that they were kneeling before idols and not before the true God as it was instructed in Scriptures.

Fast-forward several years. I have entered seminary with the intention of pursuing ordination in a mainline Protestant tradition. Although I was not quite sure whether that tradition would be the one in which I grew up, the American Baptist denomination.

Before seminary, a friend who had served as a Presbyterian minister and was now entering the Episcopal Church, introduced me to the wonders of the liturgical world. For the first time, I had the chance to actually understand the history, the meaning, the power of images and icons and movements and sounds and smells in the life of the Church. In addition, while in seminary, I met another friend from the Roman Catholic tradition. During a conversation with him I asked why he, being so progressive in his theology, was still so tied to the Roman Catholic Church. His response moved me. He said: “One of the things that keeps me in the Church is the thought that, for generations, and even today, at every single time of the day, there is a community reciting the same prayers, making the same gestures, saying the same words that I will say when I enter Mass. We are united in prayer; not only in our daily lives and with the people from our parish, but with our sisters and brothers from around the world, and with the saints that came before us and the saints that will come after us.” That statement made me change my understanding of liturgy forever.

But, there was still the fact that I grew up believing that icons and images were contrary to God’s wish for us. All these experiences and so much contradiction made me come to what I thought would be a final conclusion: there is no god. I started thinking of myself as an atheist. Sure, one that was trained in theology and who served the Church, but an atheist nonetheless.

Some time passed. I continued to struggle with my faith and with the idea of God. I went back to wise words that had been shared with me about my faith needed to be mine and not the one I had inherited from others. I read again some of the theological classics and other contemporary writings. I continued my discernment and my journey, without knowing where it would take me, but sure that I was in this wilderness because there was something, or someone, waiting for me.

My return to the faith happened thanks to Mary. Or rather, thanks to María.

In the Latino culture, María, José, Juan, Jesús are common names. (In fact, my given name is Juan!) As I became more and more involved in activism on behalf of my Latino community and as I traveled throughout Latin America sharing time with communities in both rural and urban areas, I started to notice the faces of my people. I notices the Marías, and the Juans, and the Jesúses, and the Josés… Then, I noticed the face of God in María. Often a single mother. Often poor. Perhaps a tortilla vendor or a farmer. Sometimes a beggar on the streets. Other times she was carrying her grandkids as her own children had left for El Norte in search of a better life for those they left behind. Back home in the USA, I say her carrying signs and marching for the rights of the undocumented community. I noticed her carrying her children and cooking me a meal while I visited with them. I noticed María fighting to get access to education while holding two or three part-time jobs to support her parents who barely spoke English. I started noticing María everywhere.

I went back to some of my books. There, I read about how La Virgen Morena, Our Lady of Guadalupe, had returned their humanity to a whole indigenous community in the hills of Tepeyac. There she was, dark-skinned like the indigenous man I had fallen in love with. She was on the banners of those who fought for liberation and freedom. She had welcomed the throngs of immigrants who desperately crossed more than one border to get here. She had welcomed them with open arms in churches and shelters throughout their journey. La Virgen had walked with these people, my people, and had never left them – us – alone. In this journey of doubt and rejection of faith that I had, she was also there, just patiently waiting for me.

Two experiences had transformed my faith thanks to an encounter with La Virgen. The first one was when I stood in front of the altar to Nuestra Señora de la Caridad del Cobre (Our Lady of Charity) in El Cobre, Cuba. There she was, carrying the baby Jesus on her arms, assuring him that all will be well. Her yellow dress reminding the many pilgrims that approach her altar that she was also the embodiment of Ochún, the Yoruba Orisha that traveled with the African slaves to the Américas. I was there, standing in awe before that powerful woman who never left her children alone as they were made to cross the ocean to be enslaved and stripped of their humanity. She journeyed with them and there she was, still standing proud and valiant.

The second experience was when I stood in front of Nuestra Señora de Guadalupe in her shrine in México. I stood in awe, as I saw the dark-skinned, pregnant, indigenous Virgen welcoming us. She looked at us. She saw us. She knew us. There she was, blessing our relationship and our bond of love. I, the descendant of oppressors who massacred the children of the Morenita, standing next to one of her children, dark-skinned and indigenous, like her. She smiled at us. She forgave me. She welcomed me. La Morenita let me know that I, too, was one of her children.

I continue having doubts, of course. I also continue searching for answers that may never come. But at the end, I know that in my wilderness, Our Mother was waiting for me to come home. As I look at the Mother of God, I want to believe that, if such a loving, powerful, inspiring, courageous woman is the route to know Christ and God, I am more than happy to follow her.

—-

[1] For more information about Kardecian Spiritism, you can visit the following site: http://www.spiritist.com/archives/1862

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