Tag Archives: Culture

The Church Is Not A Safe Space

The last time I was in church was for the installation service of a close friend. I attended because she invited me to preach and that was a huge honor. The last time I attended church before that was the Sunday after election in the USA. Having been raised in the Church, I often relied on this community to be the safe space where I could bring my fears into with the hopes of being healed.

When Republican Party enthusiasts, emboldened by the rhetoric of President Trump and Republican leaders in the USA Congress, led a group of white supremacists, Nazis, and Ku Klux Klan sympathizers to march on the streets of a public university in Virginia, I felt the need to return to Church. I woke up on Sunday with the idea of finding a nearby congregation to attend. Somehow, I had equated church with healing and community and restoration. But then, I started to doubt it. I stopped to think about what Church had really been for me. All throughout my life, Church had not been a welcoming, healing, restoring community. On the contrary: Church was the people marching on the campus of the University of Virginia with torches, threatening many of my communities with violence and death.1374087_10152239912835620_459114692_n

Since my childhood time in Church, I had only heard hatred and violence against “sinners.” The goal was to rid the World from the sinful; to establish God’s kingdom, where the violent will reign with Christ and the Earth would be transformed into their playground. The images of fire and destruction were the ones used to exemplify this future. The King will stand to divide the crown and send some – the goats – to the pits of hell to rot for eternity, with pain and punishment unimaginable. Others – the sheep – will be lifted up to heaven to be with their Ruler.

I have been in several churches throughout my life, both as a parishioner and as a pastor. Every church has been different: my rural Baptist church in Puerto Rico, the underground Metropolitan Community Church also in Puerto Rico which I led for a few months before going to seminary, the urban, large Baptist church that sent me off to seminary, the suburban, white, moderate Baptist church that ordained me, the small, urban Hispanic Baptist church in New York City that welcomed me as their pastor, the multicultural, urban Methodist church also in NYC that provided refuge and welcomed me as a leader, the urban, liberal, white church in Seattle that made me question my call to ministry and which proved me that liberal churches are no safer than conservative ones, and the little suburban Episcopal church in Wisconsin with a worship service in Spanish that offered a few months of refuge while I served other ministries.

Here is what Church has done to me:

Church was the place where my first conversion therapy sessions happened. It was the place where I was made ashamed of my sexuality. It was the place where I learned to be secretive and embarrassed about liking men. It was the place where people gossiped about their neighbors throughout the week while coming to pray together on Sunday.

Church was the place where I had to hide my sexuality even as I was both on the ordination process and as I served as a pastor. It was the place where I was asked not to be creative with liturgy as this was not welcomed. Such experience was once again relived as I was invited to write for a white denomination’s worship resources and my work was deemed too “intimidating” because it didn’t fall within the liturgical styles of the white church. Both homophobia and white supremacy were present this weekend in Virginia. Both homophobia and white supremacy were present in this church experience for me.

Church was also the place where the white visitor who saw me walking down from my office responded to my greeting by saying “Are you the janitor?” No, I was not. I was the preacher that day, and perhaps that’s why you didn’t come back?

Church was the place where, behind closed doors and without ever telling me, the congregation had the excellent idea of paying for speech classes for me to become a better speaker of English… instead of learning how to accommodate their ears to a different accent. But that’s OK for them, because they are “liberal” and they “get it.” They too were present at the demonstrations in Virginia.

Church was the place where the fragility of the person who bullied me was most important than my safety. It was the place where I approached with caution because each time I pulled over to the parking lot, my hands started to shake and my heart started to race as the bully’s car was parked there too. It was the place where her dismissal of my leadership was encouraged; the place where they welcomed meetings with her behind my back to talk about the supposedly weak pastoral care I was providing the congregation, without ever knowing that I was often visiting, listening, calling, and praying with the elders who had asked me point blank to please keep this woman away from our household because they were afraid of her too… But I could not tell her that without facing the doubtful stares of cheering crowd. Church was the place that didn’t allow me to fall asleep from Friday night to Sunday night just because of the fear I had of coming to worship on Sundays. Even after trying different prescriptions – yes, prescriptions from my doctor – and relaxation methods, I could not do it. The bullying was that strong, and the lack of support was too much. This white fragility that didn’t allow this bully to recognize the leadership of a Latino man in church also marched in Virginia this weekend.

Church was the place where the priest addressed the violent rhetoric of the election season and the overwhelming support of white supremacists for President-elect Trump by calling the small group of Latino and Latina people by asking us… us… to come together with our oppressors and to find unity.

This was the last drop. I had tried long enough to make the Church a place of respite and community. The Church has not been such a thing for me. I need to break from this abusive relationship for good. Church, you are not safe for me as long as you march with torches and hatred.

Perhaps Church has been different for you, and for that, I am glad. Perhaps you will send a few words of “encouragement” and some apology on behalf of the Church. Don’t. I do not need them, nor do I need to explain more than I had already expressed here. Theology as a discipline and a field of study will continue to be a passion for me. The Church as a place for community, on the other hand, will not.

Advertisements

2 Comments

Filed under Church, Culture, discrimination, ethnicity, Gay, Human Rights, Identity, LGBTQ, ministry, Philosophy, Queer, race, racism, Sociology, Theology, United States, USA

I March For My Niece

My niece, Emely, is nine years old. She is bright, and funny, and loves to read, and loves math, and wants to become a singer and actress. A couple of years ago she had a list of books she wanted me to buy for her. Of course, as a bibliophile, I complied and bought all the books she asked me for and more. When I visited her again, she told me about one of the books I had given her.img_7249

I still remember when Emely started school. Since Emely grew up in a Spanish-speaking household, when she started school she didn’t speak English. She learned the language from her teachers and her classmates. On one occasion, when I asked her to speak Spanish with us and use English for other conversations in order to help her stay bilingual, she said something that shook me to my core. “Spanish is UUUUGLY!” she said. With a heavy heart, I asked her why she said that. She said that everyone in school said it. Spanish is ugly. English is beautiful.

I have talked with Emely about the importance of learning as many languages as she can. I have told her about the importance of using both English and Spanish to communicate, and to take any opportunity she might have in the future at school to learn other languages. I have told her how proud we are of her. I have continued to make sure that she is proud of her Mexican heritage and that she understands what it means to be a USAmerican too. I have shared with her my own Puerto Rican culture and heritage and have encouraged her to adopt what she might want to adopt from it. I have shared with her how wonderful it is to have a non-traditional family, and what a blessing it is that she has a wonderful, supportive, caring mother, and two dads, and so many uncles and aunts, and siblings who live in different homes, and a madrina and a padrino who care deeply for her.

img_7149Today, as a white supremacist, xenophobe, and sexual predator took the oath of office as President, I worry about Emely and her future as a Latina woman growing up in the USA. I know I cannot protect Emely or her brother all the time. I also know that her parents’ immigration status prevents them from providing all the protections that she – both of them, my niece and my nephew – deserve. But there are some things I can do. I can join the RESISTANCE and stand up for my niece.

And so, Emely, I will march tomorrow, Saturday, January 21st. Emely, I will answer the invitation from other women around the USA and the world to stand up to injustices against women. Even though you might be too young to understand, I will march because I love you, because I respect you, and because I believe in you as a woman.

There are also other reasons why I march in solidarity with my niece tomorrow. These are not the only ones, but here are some reasons to march:

I march because I believe that my niece Emely’s brown body is hers and only hers. No one, no matter what position of authority they might have, even if it’s the Presidency of the USA, has the right to touch your brown body, let alone grab it violently and without permission.

I march because I believe that you have the right to education, and that you have the right to make choices as to how far you want to take your education and what profession to pursue or not pursue. You have the right to access a job that is suitable to your abilities and your passions, and to be paid fairly and at the same rate than any male who will do the same job.img_9337

I march because, when the time comes for you to make choices about your body, it should be you, and only you, who make those decisions. Because your brown body is yours and deserves to be respected and honored. Because your brown skin is beautiful, and normal, and is neither “exotic” nor a stereotype to be paraded at the whim of those with power.

I march because I know that your parents can’t be exposed to deportation and because I want to continue being your uncle, not having to be your foster parent should something were to happen to my brother- and sister-in-law.

I march because I believe that, although you have been raised Roman Catholic, you should have the right to make the decision that makes YOU comfortable. I march because, if in the future you want to wear a hijab, you should be able to do it without fear of intimidation. I march because if in the future you choose not to believe in anything, you should not be punished for having no religion.

I march because I believe that you should feel safe in wearing whatever the hell you want to wear in public. I march because I believe that you should feel safe walking down the street and that no one should be cat-calling you, or intimidating you, or threatening your life and safety.

I march because I believe that you should be free to choose to love whomever you want to love, just as I love your uncle who gave me the blessing of being welcomed by this wonderful family that now both you and I, as outsiders, call “nuestra familia.” I march because I believe that you should love as many people as you wish to love and not being condemn for it.

I march because, if I march today, I know… I know… that by the time your Quinceañera comes, this will be a safer place for you and all your loved ones.

I could continue listing reasons to march, Emely, but I can’t. My eyes are filled with tears – you know how much I cry – and I can’t write anymore. But be sure, sobrina, I will march for you. I march for you, mi querida sobrina. I march because I know that staying home is not an option.

Leave a comment

Filed under Culture, discrimination, ethnicity, familia, Feminism, Heritage, Hispanics, Hispanos, History, Human Rights, Identidad, Identity, immigration, justice, Latino, niña, niñez, niño, Peace, race, racism, resistance, Social Movements, United States, USA, Women rights

Trying to Argue With Circular Logic

When I was in college I was introduced to the concept of circular logic or circular reasoning. This is a form of logical fallacy in which the reasoner starts with the argument they want to use as their conclusion. To some extent, the argument can be made that this type of logic is the bedrock of religious reasoning. In fact, it was through religion that I was introduced to use circular logic as my modus operandi for reasoning: the Bible is the Word of God because the Bible says it is the Word of God, therefore, it must be true that the Bible is the Word of God. There is no way of going away from this reasoning… you just have to either accept it altogether or reject it altogether. But if you are a religious person who has never been exposed to any other way of reasoning, leaving this type of logic is not an option.400px-bible_cycle

It has been a while since the last time I had a conversation with anyone who used circular logic. For the most part, I try to stay away from trying to engage in philosophical conversations with people who use this type of reasoning. Sure, I could have wonderful conversations about the weather, aspects of life, work, ourselves, etc., but it is impossible to have real conversations regarding faith with people who only use circular logic for their religious arguments. There are some people who might realize that they use this type of reasoning and, not wanting to step away from it, just accept that other people have other ways of looking at things and move on. But there are others for whom circular logic is so ingrained in their lives and way of thinking that they cannot comprehend why someone would step away from this way of thinking in order to find answers somewhere else. For some of them, trying to convince you to go back to using circular logic is not only their mission: it is their duty in life as the lives of those around them depend on it!

Unfortunately, I fell for this not long ago. When I noticed that I was engaging in a one-way conversation with someone who could only use circular logic, it was too late for me to step away. I tried, but failed miserably, to point out the invalidity of the arguments. Of course, this was to be expected! How can an argument be invalid if the only way to validate it is by going back to the premise that made the argument valid in the first place! Ha!

Although I grew up using circular logic for my religious arguments, I have come to grow in my understanding of religion and faith. I now use all the tools available to me in order to understand the religious premises that I live by. I have also come to understand that other people will have different ways of approaching the same questions I have, and that many times, depending on the approach, the answers will be different. The fact that the answer is different doesn’t make it invalid; it just makes it… well… different! I accept that. Thanks to the wonderful mentoring of Angela Figueroa, who was the sociology of religion professor who introduced me to the world of deductive and inductive logic and how to step away from circular logic, I have come to grow in my understanding of religious arguments and how to use them. I have also come to understand that “feelings”, “hunches”, and “inklings”, are not valid reasons to start arguments and to come to conclusions. That doesn’t mean they do not have a valid place in the human experience of the immaterial (or God, or the Divine), it only means that they cannot and should not be used as the bedrock of argumentation.

When I stepped out of using circular logic to “prove” my religious believes, it was a painful process. For a very long time I felt lost, confused, and completely out of control. There was a time when I even came to accept as my reality that there was no evidence of a Divine being, and therefore, there was no such thing. It took me a long time to understand that I could still be faithful, religious, and connected to a Divine being without the need to base my beliefs in circular logic. But again, this is a long and painful process. In my recent conversation, I failed to understand and accept that the person using this type of logical fallacy could have been deeply hurt by stepping out of their way of thinking. I only hope that our conversation was a small seed planted in them to be able to see the wonderful, fulfilling, and satisfying opportunity to have a faith that continues to grow and not one that is stuck in an empty sphere that takes you nowhere in your relationship with God. I also hope that I do not have to engage in another argument like this, as it was extremely painful to see how little progress you can make in trying to have an actual conversation when the other participant has already decided what the conclusion must be.

1 Comment

Filed under Church, Logic, ministry, Philosophy, Sociology, Theology

I Have No More Tears Today

Oh, no! She sits alone, the city that was once full of people.                     Once great among nations, she has become like a widow.                  Once a queen over provinces, she has become a slave.                             She weeps bitterly in the night, her tears on her cheek.                           None of her lovers comfort her. All her friends lied to her;                   they have become her enemies.                                                                          Lamentations 1.1-2

I have no more tears today. I have cried since last night.

I have cried for the future of my family.
I have cried over the prospect of having a Supreme Court that will undo my marriage, and with it, all the protections that my immigrant spouse has.
I have cried for the well-being of my niece and nephew whose parents might be taken away from them.
downloadI have cried for my other relatives who live and work and contribute to the economy of this country while not being able to access proper documentation.
I have cried for the prospect of my own, Congress-imposed US citizenship been revoked with no other alternative to fall back on.

I have cried for my friends.
I have cried for my gay, lesbian and bisexual friends whose rights are now at the hands of vice-president elect Pence, who has done all in his power to strip LGB Indianans of their rights.
I have cried for my transgender siblings whose lives are placed in great danger due to the same vice-president elect and his antics.
I have cried for the many women I know – young and old – whose safety is not guaranteed anymore as a sexual predator takes over the highest elected position in this country, thus giving permission to other predators to “grab”, to touch, to violate their beings.
I have cried for the workers of this country, whose wages are going to be frozen for decades to come and whose jobs are not guaranteed anymore as they are being shipped overseas as the president-elect has done with all the other bankrupt businesses he has run.
I have cried for the poor and sick who could barely access healthcare and had a last fighting chance with the soon-to-be-overthrown Affordable Care Act.

I have cried for humanity.
I have cried for the black community whose safety – which has never been guaranteed – will now face “stop and frisk” experiences with the proposed changes in law and order.
I have cried for the Native American communities whose ancestral lands will be desecrated without impunity.
I have cried with the immigrants and refugees who will no longer find relative safety in this country nor will they be welcomed to access it anymore.
I have cried with those of us who practice some form of faith – whether Christianity, Judaism, Islam, Hinduism, Sikhism, Buddhism, or any other – whose religious liberties will be at the whim of the far-right Evangelical Christian camp that will dominate this fascist regime.
I have cried for the environment and all the relentless desecration that will occur.
I have cried for all the people of all the countries that the president-elect has promised to destroy making use of the military forces that are now under his control.
I have cried for all the children who will not be safe any longer for a generation or two as laws protecting them will be revoked.

I have no more tears today. The only thing that I still hold on to is the hope that the fascist government ahead will help this country wake up from its deep slumber and that it will shake it to its core as to make it see how terrifying the near future looks like.

Leave a comment

November 9, 2016 · 10:59 am

How Mary of Nazareth Helped Me Regain My Faith

“Caridad, Guadalupe, and novenas are not part

of my more immediate tradition.

Yet they are part of my culture.

Does that mean that,

like my native ancestors five centuries ago

when faced by the initial Catholic ‘evangelization,’

I must renounce my cultural heritage

in order to affirm my Christianity?

I do not believe so.”

Dr. Justo González, theologian

 

268913_10150368732015620_6162879_n

Original icon of Our Lady of Guadalupe in Ponce, Puerto Rico. This icon came from the town of Guadalupe, Spain, and has been venerated in the Island for years before the Mexican manifestation of the Virgin of Guadalupe was revealed. 

The Mother of God. The Queen of Angels. The Star of the Seas. Help of the Afflicted. Mystical Rose. Refuge of Sinners. All these and more are devotional titles for Mary, the mother of Jesus of Nazareth. She is not very prominent in the gospel stories, and is very much absent from the rest of the New Testament writings. Yet, for millions of Christians around the world, Mary of Nazareth is a central figure in their spiritual lives. Her image is present in the iconography of Roman Catholic, Eastern Orthodox, Ethiopian Orthodox, Anglican, Coptic and many other Christian traditions. Her image is even utilized by syncretic traditions such as Santería, Candomblé and sometimes Folkloric Spiritism. However, for those of us who grew up mainline Protestants – especially those of us who grew up in Africa, Asia or Latin America – the mere thought of having an image of the Virgin Mother was cringe-worthy.

My religious background is a bit confusing. I often say, for simplicity’s sake, that I grew up Protestant. But, like everything in life, the reality is a bit more complicated. My father was raised in the Northern Baptist Convention (now the American Baptist Churches, USA). My mother, on the other hand, was raised in the Kardesian Spiritist household[1]. Although, by the time that my sister and I were born neither one of our parents were practicing their respective faith traditions. By default, we were “Christians”, but no last-name was attached to it. However, there is something that has followed me since my birth.

I was born a few days after the due date. Usually this is not that big of a concern. However, in my case, when I was born I could not breath and the doctors weren’t sure if I was going to survive. As my mother tells the story, she was eagerly awaiting to welcome her firstborn, but the nurses kept mumbling and didn’t bring the kid to her. After several hours, the doctor approached my mom to let her know that I was in critical condition and they could not bring me to her side. Her first glimpse of my face was through the glass window of the maternity ward in the hospital. In addition, she became ill with a cold, and due to my delicate state, she was discharged without even being able to hold me while the doctors kept me in the hospital for almost a month. When I was discharged and due to my mom’s illness, the doctor indicated not to nurse me as I was still too frail to be exposed to any possible infection. While I was in the hospital my mom did what many parents in religious countries would do: she brought my first pair of shoes – the ones that I had never had the chance to wear – to be deposited at the feet of the Blessed Virgin Mary. This took place at the Shrine of the Virgin of the Rosary in the town of Sabana Grande in Puerto Rico. There, my mom asked the Blessed Mother to look after her firstborn and, as many mothers both from the Bible and beyond have done, she promised God and the Virgin that I would be their servant forever.

I kind of “blame” my mother’s actions for the fact that I am an ordained minister today. Without my consent, she already made the decision for me. But that’s something for another time.

Often times my parents would send me – who was always very interested in spiritual matters and in religion in general – to the Roman Catholic Church in my hometown, the parish of Our Lady of the Miraculous Medal in Castañer, Puerto Rico. Often times, these visits to Sunday Mass were with our neighbors as my parents would not necessarily come with us. I do have some memories of these visits. I also remember visiting my maternal grandfather’s séance on Sunday afternoons and seeing my grandpa lead the community in worship as their Medium. Every now and then we would also visit a home prayer meeting at my paternal grandparents’ home with the Baptist community. And thus, my religious upbringing had a little bit of three “flavors” of experiencing Christianity: Roman Catholic, Protestant and syncretic.

Around age 10 or 11 and after having been invited to a Vacation Bible School at the Baptist congregation in my neighborhood of Yahuecas in Adjuntas, Puerto Rico, I started to regularly attend Sunday services with my sister. This went on for some time until my mom started coming with us and eventually my dad joined us. Later, the whole family was involved in the life of the church and we were all baptized (or in the case of my dad, re-baptized) in that congregation.

Upon my entering in the Baptist tradition, I learned about the Protestant’s rejection of images, idols and icons for worship. I was taught to reject these as useless items that distracted us from worshiping the true God who is neither wood nor plaster but Spirit. I was taught to memorize every Bible verse that warned against the use of idols or images or anything similar in worship. Moreover, I was taught that those who used idols in worship were really worshiping the Devil, without even knowing it. What I learned was that they were kneeling before idols and not before the true God as it was instructed in Scriptures.

Fast-forward several years. I have entered seminary with the intention of pursuing ordination in a mainline Protestant tradition. Although I was not quite sure whether that tradition would be the one in which I grew up, the American Baptist denomination.

Before seminary, a friend who had served as a Presbyterian minister and was now entering the Episcopal Church, introduced me to the wonders of the liturgical world. For the first time, I had the chance to actually understand the history, the meaning, the power of images and icons and movements and sounds and smells in the life of the Church. In addition, while in seminary, I met another friend from the Roman Catholic tradition. During a conversation with him I asked why he, being so progressive in his theology, was still so tied to the Roman Catholic Church. His response moved me. He said: “One of the things that keeps me in the Church is the thought that, for generations, and even today, at every single time of the day, there is a community reciting the same prayers, making the same gestures, saying the same words that I will say when I enter Mass. We are united in prayer; not only in our daily lives and with the people from our parish, but with our sisters and brothers from around the world, and with the saints that came before us and the saints that will come after us.” That statement made me change my understanding of liturgy forever.

But, there was still the fact that I grew up believing that icons and images were contrary to God’s wish for us. All these experiences and so much contradiction made me come to what I thought would be a final conclusion: there is no god. I started thinking of myself as an atheist. Sure, one that was trained in theology and who served the Church, but an atheist nonetheless.

Some time passed. I continued to struggle with my faith and with the idea of God. I went back to wise words that had been shared with me about my faith needed to be mine and not the one I had inherited from others. I read again some of the theological classics and other contemporary writings. I continued my discernment and my journey, without knowing where it would take me, but sure that I was in this wilderness because there was something, or someone, waiting for me.

My return to the faith happened thanks to Mary. Or rather, thanks to María.

In the Latino culture, María, José, Juan, Jesús are common names. (In fact, my given name is Juan!) As I became more and more involved in activism on behalf of my Latino community and as I traveled throughout Latin America sharing time with communities in both rural and urban areas, I started to notice the faces of my people. I notices the Marías, and the Juans, and the Jesúses, and the Josés… Then, I noticed the face of God in María. Often a single mother. Often poor. Perhaps a tortilla vendor or a farmer. Sometimes a beggar on the streets. Other times she was carrying her grandkids as her own children had left for El Norte in search of a better life for those they left behind. Back home in the USA, I say her carrying signs and marching for the rights of the undocumented community. I noticed her carrying her children and cooking me a meal while I visited with them. I noticed María fighting to get access to education while holding two or three part-time jobs to support her parents who barely spoke English. I started noticing María everywhere.

I went back to some of my books. There, I read about how La Virgen Morena, Our Lady of Guadalupe, had returned their humanity to a whole indigenous community in the hills of Tepeyac. There she was, dark-skinned like the indigenous man I had fallen in love with. She was on the banners of those who fought for liberation and freedom. She had welcomed the throngs of immigrants who desperately crossed more than one border to get here. She had welcomed them with open arms in churches and shelters throughout their journey. La Virgen had walked with these people, my people, and had never left them – us – alone. In this journey of doubt and rejection of faith that I had, she was also there, just patiently waiting for me.

Two experiences had transformed my faith thanks to an encounter with La Virgen. The first one was when I stood in front of the altar to Nuestra Señora de la Caridad del Cobre (Our Lady of Charity) in El Cobre, Cuba. There she was, carrying the baby Jesus on her arms, assuring him that all will be well. Her yellow dress reminding the many pilgrims that approach her altar that she was also the embodiment of Ochún, the Yoruba Orisha that traveled with the African slaves to the Américas. I was there, standing in awe before that powerful woman who never left her children alone as they were made to cross the ocean to be enslaved and stripped of their humanity. She journeyed with them and there she was, still standing proud and valiant.

The second experience was when I stood in front of Nuestra Señora de Guadalupe in her shrine in México. I stood in awe, as I saw the dark-skinned, pregnant, indigenous Virgen welcoming us. She looked at us. She saw us. She knew us. There she was, blessing our relationship and our bond of love. I, the descendant of oppressors who massacred the children of the Morenita, standing next to one of her children, dark-skinned and indigenous, like her. She smiled at us. She forgave me. She welcomed me. La Morenita let me know that I, too, was one of her children.

I continue having doubts, of course. I also continue searching for answers that may never come. But at the end, I know that in my wilderness, Our Mother was waiting for me to come home. As I look at the Mother of God, I want to believe that, if such a loving, powerful, inspiring, courageous woman is the route to know Christ and God, I am more than happy to follow her.

—-

[1] For more information about Kardecian Spiritism, you can visit the following site: http://www.spiritist.com/archives/1862

Leave a comment

Filed under Church, Culture, Dios, ethnicity, Heritage, Hispanics, Hispanos, History, Identidad, Identity, iglesia, Latino, Puerto Rico, race, Teología, Theology, tradiciones, worship

What Will Come…

rainbow-flag

(I wrote this poem as a reaction to the recent events of terror and homophobia that have taken from us 49 of our siblings in the city of Orlando, FL.)

What will come
When the lights of the candles are extinguished
When the rage of the moment has passed
When the strength we have found
In community tonight
Has faded into the memory land

What will come
When the queers are once more
Pushed into hiding
When our voices are
Once more overwhelmed
By the money and power
Of the radical hate

What will come
When our tears are silenced
And when our pain is ignored
And when our strength faints
And our wounds are too deep but forgotten

What will happen
When the deafening silence
Of our so-called allies
Becomes once again
The norm

What will happen
When the prayers are fading
When the hugs are no more
When the lights are shut down
And the cold of the night
Overcomes our fickle souls
When the next attention-grabbing
Political squabble
Erases forever
The names and the faces
Of the saints that lay down
In a desecrated sanctuary
That our kisses once housed

What will happen
Once that all is forgotten
Once that their names are not mentioned
For ever no more

What will happen
When I will look at the mirror
And realized once again
That this is not the largest
Nor the last of them
Violence
Against people like me

What will happen
Tomorrow
I wonder
What will happen
I dream.

Leave a comment

Filed under Culture, discrimination, ethnicity, Gay, Heritage, Hispanics, Hispanos, justice, Latino, Lesbian, LGBTQ, Queer, race, racism, United States, USA

“What Are You?” – The Reality of Intersectional Identities

“What are you?” If you are a person of color, a person of non-white ethnic background, a practitioner of a non-Christian faith, or someone who does not follow conventional gender roles or expression, it is very likely that you have heard this question multiple times throughout your life. Heck! You might have heard this question multiple times just today! For some reason or another we all want to know where others “belong” – what tribe each person is a part of. Although I do not have scientific evidence to say this – it is a blog page after all, not my dissertation page – I believe we do this as a survival strategy; finding groups of people who will support each other in order to thrive, survive and protect each other based on the commonalities we share. However, we are humans. With being human comes the complexities of relationships and what it means to be in relation with each other, even those with whom we disagree.

intersectionality“What are you?” is, then, the amalgam of the identities we espouse and embody. These are identities that we have chosen and identities that are inherent to our being. The problem comes with the way in which the question is posed. Humans are not things. We are a very complex animal with both physiological and psychological characteristics. The integration of these characteristics is what makes us unique in the animal realm. Humans can overcome our desire to associate by tribe – or herd, or school, or pack, or whatever we call the different groups of animals that exist – precisely because we can answer the question “what are you?” Yet, the answer to this question is not an “it is” but an “I am”. In using this form of recognition of the self – something that other animals lack – we acknowledge that we are more than just our instincts.

Humans are the intersectionalities of our identities. These identities converge in order to create complex realities that define WHO – not “WHAT” – we are. I am… Puerto Rican, male, queer, cleric, cisgender, Latino, middleclass, a professional, Protestant, writer, advocate, light-skinned, etc. Each one of these identities reflects a part of who I am. Each one of these identities as well as when I choose to use them also reflect my values and what I treasure the most. Note, for instance, that I often identify as Puerto Rican first and foremost. This part of my identity is so crucial to my being that I cannot just ignore it or place it at the end of the list. With it come a whole lot of other realities that define what it means to be “Puerto Rican”. The context in which I experienced my Puerto Ricanness – growing up in the mountains, with a stable household, eldest son of a married couple, living in a coffee farm, Spanish speaker, exposed to the USA’s cultural realities while also keeping the history of a former Spaniard island possession, etc. – informs this part of my identity. Yet, my “self” is not complete without the interaction of the myriad other identities I embody or have chosen for myself.

Our realities are always intersections of the many identities we carry within ourselves. There are times when those identities are messy and even in contradiction with each other. Yet, this is part of the human experience. What makes us human is the capacity to navigate these apparent contradictions in a way that makes sense to US individually. What do I care about what others say about me? They cannot experience my identity the way I do, nor can I experience their identity the way each one of them does. My only responsibility is to try to acknowledge these differences and honor them by recognizing that each person’s multiple identities and how they converge are none of my business.

There is one aspect of the intersectionality of identities that is crucial, especially when it comes to living in a multi-everything society. Solidarity.

Solidarity is the ability to stand by the side of those who suffer because one or more aspects of their identities. Solidarity is recognizing that one or more parts of our identities might be attacked by others who do not understand the beauty of diversity. Solidarity is being wise enough to recognize that our lives are always being intertwined in such a way that the fight for justice is never to be done in isolation. As Blessed Martin Luther King taught us: “Injustice anywhere is a threat to justice everywhere.” If we do not see how the many identities we carry are intrinsically connected with the multiple identities of others, we will lose sight of the fight for justice and liberation.

There is no doubt that the question “what are you?” will continue to be a part of the daily experience of many of us. As a theologian, I like to reflect on the way in which the God of the Bible addressed this question when it was posed to God. According to the story found in Exodus, when Moses met God for the first time, he asked God whom should he say that send him to liberate God’s people. God’s answer was straightforward: I AM. That’s it! I am… You are, and others are too. It is in this present “being” that we can find commonalities in the midst of so many intersectional realities that make us who we are. Thus, the next time someone asks you “what are you?”, just answer: I AM.

Leave a comment

Filed under Culture, ethnicity, Heritage, Hispanics, Identidad, Identity, Latino, Puerto Rico, race, Sociology